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According to Revelations What Will Happen When God Comes Again

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Belief regarding the return of Jesus

Greek icon of the Second Coming, c. 1700

The Second Coming (sometimes called the 2d Appearance or the Parousia) is a Christian and Islamic belief that Jesus volition return once more, later on his ascension to sky almost two thousand years ago. The idea is based on messianic prophecies and is role of almost Christian eschatologies.

Views about the nature of Jesus's Second Coming vary among Christian denominations and among individual Christians, equally well as among Muslims and Bahá'ís.

Terminology [edit]

Several dissimilar terms are used to refer to the Second Coming of Christ:

In the New Testament, the Greek word ἐπιφάνεια (epiphaneia, actualization) is used v times to refer to the return of Christ.[1]

The Greek New Attestation uses the Greek term parousia (παρουσία, pregnant "arrival", "coming", or "presence") 20-4 times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of fourth dimension rather than an instance in time. At Matthew 24:37 parousia is used to conspicuously draw the flow of time that Noah lived. The Greek word eleusis which means "coming" is non interchangeable with parousia. Then this parousia or "presence" would be unique and distinct from anything that had occurred before.[two] The give-and-take is also used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.16:17] Titus,[2Co. 7:6–72] and Paul the Campaigner [2Co. x:10] [Phil 1:26] [ii:12]) and once referring to the "coming of the lawless ane".[2Thes ii:9]

Gustav Adolf Deissmann (1908)[three] showed that the Greek word parousia occurred every bit early equally the 3rd century BC to describe the visit of a king or dignitary to a city – a visit arranged in order to show the visitor's magnificence to the people.

In Islam, the term Rajʽa (Standard arabic: الرجعة, romanized: al-rajʿah , lit.'Return') refers to the Second Coming.[4] The term is most unremarkably used by Shia Muslims.[4]

Specific engagement predictions and claims [edit]

Views about the nature of the Second Coming vary among Christian denominations and amidst individual Christians. Many specific dates have been predicted for the 2nd Coming, some at present in the afar past, others still in the future.

Christianity [edit]

Most English versions of the Nicene Creed include the following statements:[ citation needed ]

...he ascended into sky and is seated at the right hand of the Father. He will come once again in his glory to judge the living and the dead, and his kingdom will accept no terminate. ... Nosotros wait for the resurrection of the dead, and the life of the world to come up.

A 2010 survey showed that about 40% of Americans believe that Jesus is likely to return by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[5] Belief in the Second Coming was popularised in the US in the belatedly nineteenth century by the evangelist Dwight L. Moody and the premillennial interpretation became one of the core components of Christian fundamentalism in the 1920s.

Early Christianity [edit]

Jesus told his disciples,

"Truly I tell y'all, this generation [greek: genea] will certainly not pass abroad until all these things have happened. Heaven and earth will pass away, but my words will not pass away."

The most common English translation of genea is "generation",[6] which pb some to conclude that the Second Coming was to exist witnessed by the people living in the same generation as Jesus. For instance, according to historian Charles Freeman, early Christians expected Jesus to return within a generation of his expiry and the non-occurrence of the second coming really surprised the early Christian communities.[vii]

In well-nigh German Bibles, genea is instead translated as "family/lineage" (geschlecht).[viii] Likewise for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [x] [eleven] The Danish linguist Iver Larsen argues that the word "generation" equally it was used in the King James Version of the Bible (1611) had a much wider significant than it has today, and that the correct translation of genea in the context of the 2nd coming is "kind of people." (specifically the "good" kind of people; the disciple'south kind of people, who, similar the words of Jesus, volition endure through all the tribulations). In Psalm 14, the Rex James version uses "generation" in this wide and outdated sense, when it declares that "God is in the generation of the righteous."[12] According to Larsen, the Oxford Universal Dictionary states that the latest attested use of genea in the sense of "grade, kind or set of persons" took identify in 1727. Larsen concludes that the significant of "generation" in the English has narrowed considerably since then.[13]

Bible scholar Philip La Grange du Toit argues that genea is generally used to draw a timeless and spiritual family unit/lineage of skillful or bad people in The New Attestation, and that this is the case besides for the second coming discourse in Matthew 24. In contrast to Larsen withal, he argues that the word genea here denotes the "bad" kind of people," because Jesus had used the discussion in that debasing sense in the preceding context (chapter 23.) He likewise lists the main competing translation alternatives, and some of the scholars that supports the different views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] every bit outlined in verses four–31, including Jesus' 2d coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Considering Jesus' contemporaries did not witness his 2d coming, some contend that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' equally outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in seventy CE and everything leading up to it. Jesus' second coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; French republic 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they as a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic opinion, 'this generation' points to the church building confronting which the gates of Hades would not prevail (cf. Chrysostom, Hom. Matt. 77:ane; Eusebius, Frag. in Lc. ad loc).
  • 'This generation' points to some futurity generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'take place' or 'have happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to have a beginning'. In other words, 'all these things' would start to happen in the generation of Jesus' nowadays disciples, but would not necessarily finish in their fourth dimension (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accord with the pejorative connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; see, e.thousand., Mt 11:16; 12:39, 41–42, 45; xvi:4; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a similar way, they connect 'this generation' to a sure kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed earlier).[14]

Jesus is also recorded as saying,

"...at that place are some standing here, which shall not taste death, till they see the Son of Human coming in his kingdom."

He makes similar predictions in five other places in the Gospels; Mark 9:one, Marker 13:30, Matt 24:34, Luke nine:27, Luke 21:32. In religious sceptic Victor J. Stenger's view, when the coming did non happen within the life-times of his disciples, Christianity changed its emphasis to the resurrection and promise of eternal life.[15] A competing view is that it is Jesus' coming in power on the mountain that provides the correct interpretative frame for the "not taste expiry" statement. The author of 2d Peter describes the event:

"For we did not follow cleverly devised myths when we made known to y'all the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Imperial Glory, proverb, 'This is my Son, my Dear, with whom I am well pleased.' Nosotros ourselves heard this vocalisation come up from heaven, while we were with him on the holy mountain."

Preterism [edit]

The position associating the Second Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in AD 70 is known equally Preterism.[16]

Some Preterists run into this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will be dark" (cf. Mark thirteen:24–15:33), the "powers ... will be shaken," (cf. Mark 13:25–14:63, 15:five) and "so they will see" (cf. Mark xiii:26–fifteen:31, 15:39). Withal some critics annotation that many are missing, such as "But the solar day of the Lord will come equally a thief in the night, in which the heavens volition laissez passer away with a keen dissonance, and the elements will cook with fervent heat; both the earth and the works that are in it will be burned upward." (2 Peter 3:x).[17] And "Then the sign of the Son of Human will appear in sky, and then all the tribes of the world volition mourn, and they will run across the Son of Human being coming on the clouds of heaven with power and great glory." (Matthew 24:30)[eighteen]

Catholicism [edit]

According to the Cosmic Church, the second coming will bring about the fullness of the reign of God and the consummation of the universe, flesh, and salvation.[19] The Catholic Church believes there are three things that hasten the return of Jesus: the transforming power of the Holy Spirit in the liturgy;[20] living with the listen of Jesus;[21] and praying for the Lord to come up, in a higher place all in the Eucharist.[22]

Many Christian denominations consider this second coming of Christ to be the terminal and eternal judgment by God of the people in every nation[23] resulting in the glorification of some and the punishment of others. The concept is establish in all the Canonical gospels, particularly the Gospel of Matthew.

A decisive cistron in this Last Judgement during the second coming of Christ will be the question, if the corporal and spiritual works of mercy were expert or not during lifetime. They charge per unit equally important acts of mercy, charity and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Last Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

It is the traditional view of Orthodox Christians, preserved from the early Church building, that the 2d Coming will be a sudden and unmistakable incident, like "a wink of lightning".[Mt 24:27] They hold the full general view that Jesus will non spend any time on the earth in ministry or preaching, only come to estimate mankind.[25] They teach that the ministry of the Antichrist volition take place right before the Second Coming.[25]

The Ethiopian Orthodox Church building, a part of the Oriental Orthodox communion of churches, teaches that the second coming of Jesus will be radically unlike than his first coming, which "was to save the lost world".[26]

Orthodox layman Alexander Kalomiros explains the original Church building'southward position regarding the Second Coming in River of Fire [27] and Against False Union,[28] stating that those who contend that Christ will reign on earth for a thousand years "do not look for Christ, but for the Antichrist." The idea of Jesus returning to this earth as a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly King." The Church instead teaches that which it has taught since the starting time.

Lutheranism and Anglicanism [edit]

A reference to the second coming is contained in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come up once again in glory to estimate the living and the expressionless; and His kingdom shall have no end." An coordinating statement is as well in the biblical Pauline Creed (1 Corinthians fifteen:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Religion in their liturgies: "Christ has died, Christ is risen, Christ will come again."[xxx] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the 2d Coming is connected with the Terminal Judgement.[33] The Emmanuel Association, a Methodist denomination in the conservative holiness movement teaches:[34]

We believe that the 2d coming of Our Lord is to be personal and premillennial, also that it is imminent (Acts ane:nine-11; 1 Thessalonians iv:14-17; Matthew 25:13; Revelation 22:12). We must distinguish between the Rapture―His coming in the air to receive His saints, which may occur at any moment―and the Revelation―His coming downwards to earth with His saints (2 Thessalonians 1:vii-10; Matthew 24-27; 26:29; Revelation 20:4), which latter will not occur until after the gathering of Israel, the manifestation of the Antichrist, and other prophesied events (2 Thessalonians 2:8-10; Revelation 19:20). ―Principles of Faith, Emmanuel Association of Churches[34]

Latter Day Saint movement [edit]

The standard works of the largest denomination in the Latter Day Saint movement, The Church of Jesus Christ of Latter-day Saints (LDS Church building), say that Christ will render, every bit stated in the Bible. They besides teach that

When the Savior comes once more, He will come in power and celebrity to claim the earth as His kingdom. His 2d Coming will mark the beginning of the Millennium. The 2nd Coming will be a fearful, mournful fourth dimension for the wicked, merely it volition be a day of peace for the righteous.[35]

The LDS Church and its leaders do non brand predictions of the actual date of the Second Coming.

Latter-day Saints have peculiarly distinct and specific interpretations of what are considered to exist signs stated in the Book of Revelation.[36] According to LDS Church teachings, the restored gospel will be taught in all parts of the world prior to the 2d Coming.[37] Church members believe that there volition be increasingly severe wars, earthquakes, hurricanes, and other man-made and natural disasters prior to the 2d Coming.[38]

7th-twenty-four hour period Adventists [edit]

Primal Belief #25 of the Seventh-day Adventist Church states:

The second coming of Christ is the blest hope of the church, the m climax of the gospel. The Saviour'due south coming will be literal, personal, visible, and worldwide. When He returns, the righteous expressionless will be resurrected, and together with the righteous living will be glorified and taken to heaven, merely the unrighteous volition die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The time of that outcome has non been revealed, and we are therefore exhorted to be set up at all times (Titus 2:13; Hebrews 9:28; John 14:one–3; Acts 1:9–11; Matthew 24:14; Revelation 1:seven; Matthew 24:43, 44; i Thessalonians iv:thirteen–xviii; 1 Corinthians xv:51–54; ii Thessalonians i:seven–10; ii:8; Revelation 14:14–20; Revelation xix:11–21; Matthew 24; Mark 13; Luke 21; 2 Timothy 3:1–5; i Thessalonians 5:ane–6).[39]

Jehovah's Witnesses [edit]

Jehovah's Witnesses rarely employ the term "second coming", preferring the term "presence" as a translation of parousia.[40] They believe that Jesus' comparing of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–xxx suggests a duration rather than a moment of arrival.[41] They also believe that biblical chronology points to 1914[42] as the start of Christ'southward "presence", which continues until the terminal battle of Armageddon. Other biblical expressions they correlate with this period include "the time of the end" (Daniel 12:4), "the conclusion of the system of things" (Matthew 13:40,49; 24:3) and "the final days" (2 Timothy 3:1; two Peter 3:three).[43] [44] Witnesses believe Christ's millennial reign begins after Armageddon.[45]

Emanuel Swedenborg and the New Church building [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his fourth dimension (that historians have called the Age of Enlightenment) was an age of darkness and doubtfulness for the Christian church. Historian Marguerite Brook Cake writes,

Now therefore it was time for a new church to be founded upon the world, and for this purpose it was necessary for the Lord Himself to make his Second Coming to the sons of men.

"The nighttime is followed by a morning which is the coming of the Lord. . . . The prevailing stance in the churches at the present mean solar day is, that when the Lord shall come for the last judgment. He volition announced in the clouds of heaven with angels and the sound of trumpets, etc.," only this opinion is erroneous. The Second Coming of the Lord is not a coming in person, but in spirit and in the Word, which is from Him, and is Himself. . . . Heretofore it has not been known that 'the clouds of heaven' hateful the Word in the sense of the letter, and that the 'glory and power' in which He is then to come, mean the spiritual sense of the Word, considering no one as all the same has had the to the lowest degree conjecture that at that place is a spiritual sense in the Give-and-take, such as this sense is in itself. Merely equally the Lord has at present opened to me the spiritual sense of the Word, and has granted me to be associated with angels and spirits in their world as one of them, information technology is now disclosed.

. . . This 2d Coming of the Lord is effected by means of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church from the Lord by means of the Word. . . . That the Lord manifested Himself before me. His servant, and sent me to this office, . . . I affirm in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel's education, there is a distinction between the catholic Christ, or Christ without, and the Christ inside.[47] Co-ordinate to this tradition, the Christ inside is regarded equally the true Saviour who needs to be born within each private[48] in order to evolve toward the future 6th Epoch in the Globe's etheric plane, that is, toward the "new heavens and a new earth":[49] the New Galilee. [50] The Second Coming or Appearance of the Christ is not in a physical torso,[51] but in the new soul torso of each individual in the etheric plane of the planet[52] where human being "shall be caught up in the clouds to meet the Lord in the air."[53] The "day and 60 minutes" of this event is not known.[54] The esoteric Christian tradition teaches that first there will exist a preparatory period equally the Sunday enters Aquarius, an astrological concept, past precession: the coming Age of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Standard arabic: عيسى ʿĪsā) is considered to be a prophet and messenger of God, as well as the Messiah who was sent to guide the Children of State of israel (banī isrā'īl) with revelation chosen the Injīl (Gospel).[56] The conventionalities in Jesus (and all other messengers of God) is required in Islam, and a requirement of being a Muslim. Muslims practise non recognize Jesus equally the Son of God, every bit they believe God has no equals, simply instead as a prophet. The Quran states that Jesus was built-in to the virgin Mary. Muslims believe that Jesus was not crucified, as a lookalike was fabricated to resemble him, who was crucified instead. Jesus was so raised to the heavens where he is believed to exist alive. In the Quran, the Christian belief of the Resurrection of Jesus is not mentioned.[57]

The Quran refers to a chat between Jesus and God on judgement mean solar day in Sura Al-Ma'idah 5:116, v:117. Jesus is questioned 5:116 "Did you always inquire the people to worship yous and your mother as gods besides Allah?". To which Jesus replies 5:117 "I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained among them."

And ˹on Judgment Day˺ Allah will say, "O Jesus, son of Mary! Did yous ever ask the people to worship you and your female parent as gods besides Allah?" He will answer, "Glory be to You! How could I always say what I had no correct to say? If I had said such a thing, y'all would have certainly known information technology. You know what is ˹hidden˺ within me, but I do non know what is within Yous. Indeed, You ˹alone˺ are the Knower of all unseen. five:116

I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long every bit I remained among them. But when Yous took me, You were the Witness over them—and Yous are a Witness over all things. v:117

In the Quran, the 2nd coming of Jesus is heralded in Sura Az-Zukhruf every bit a sign of the Day of Judgment.

And (Jesus) shall exist a Sign (for the coming of) the 60 minutes (of Judgment): therefore accept no incertitude most the (Hour), but follow ye Me: this is a Direct Way. 43:61[58]

Ibn Kathir presents this poetry equally proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

There are besides hadiths that foretell Jesus' future render such as:[60] Sahih al-Bukhari, Volume 3, Book 43: Kitab-ul-`Ilm (Book of Cognition), Hadith Number 656:

Allah's Campaigner said, "The Hour will not exist established until the son of Mary (i.e. Jesus) descends amid you every bit a merely ruler, he will break the cross, kill the pigs, and cancel the Jizya revenue enhancement. Coin will be in abundance and then that nobody volition accept information technology (as charitable gifts).[61]

According to Islamic tradition, Jesus' descent will be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology equally the redeemer of Islam, against the al-Masih ad-Dajjal (literally "the false messiah", synonymous with the Antichrist) and his followers.[62] Jesus volition descend at the point of a white arcade, east of Damascus, dressed in saffron robes — his caput anointed. He will so join the Mahdi in his state of war against the Dajjal. Jesus, considered in Islam equally a Muslim (one who submits to God) and 1 of God's messengers, will abide by the Islamic teachings. Eventually, Jesus will slay the Antichrist Dajjal, and then everyone from the People of the Book (ahl al-kitāb, referring to Jews and Christians) volition believe in him. Thus, at that place will be 1 community, that of Islam. Sahih Muslim, 41:7023

Afterwards the decease of the Mahdi, Jesus volition presume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the advent of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and cause disturbance on world. God, in response to Jesus' prayers, will kill them past sending a type of worm in the napes of their necks.[62] Jesus' rule is said to exist around xl years, after which he will dice, (according to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the second coming). Muslims volition then perform the Salat al-Janazah (funeral prayer) for him and coffin him in the urban center of Medina in a grave left vacant beside Muhammad.[60]

Ahmadiyya [edit]

The Ahmadiyya motion (declared un-Islamic by principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is generally rejected by mainstream Muslims, who practise not regard Ahmadis as a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition normally depicts that Jesus, upon his 2d coming, would exist an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.

The Ahmadiyya movement interpret the Second Coming of Jesus prophesied every bit existence that of a person "similar to Jesus" (mathīl-i ʿIsā) and not his physical return, in the same way as John the Baptist resembled the graphic symbol of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would render, and hold that Jesus survived the crucifixion and subsequently died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his character and teachings, to be representative of Jesus, and that he attained the aforementioned spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and connected past his move.[63] [64]

Baháʼí Organized religion [edit]

According to the Baháʼí Religion, the Second Coming is a gradual process that coincides with the advancement of human civilization from the first of humanity. It teaches that the founders of the major globe religions each represent a return of the Word and Spirit of God every bit a new, unique personification sent by God, who introduces new teachings, laws and revelations, such that all major religions are part of a progressive revelation. Each Coming is said to build upon the major earth religions emerging from earlier ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a time to come render or coming. In this context, the Second Coming is depicted equally a continuation of God's volition in i continuous organized religion, with different names equally presented by the founders of each religion as the voice of God at different times in history.

Bahá'u'lláh appear that he was a manifestation of the returned Christ, understood as a reappearance of the Discussion and Spirit of God:

O thou who art waiting, tarry no longer, for He is come. Behold His Tabernacle and His Glory habitation therein. It is the Aboriginal Celebrity, with a new Manifestation.[65]

He wrote to Pope Pius IX,

He Who is the Lord of Lords is come overshadowed with clouds... He, verily, hath again come downward from Heaven even as He came down from it the first time. Beware that thou dispute not with Him even as the Pharisees disputed with Him without a clear token or proof.[66]

He referred to himself as the Ancient of Days and the Pen of Glory,[67] and also claimed:

This is the Father foretold past Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you lot. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.[68]

Baha'u'llah also wrote,

Say: We, in truth, have given Ourself as a ransom for your own lives. Alas, when We came once again, We beheld you fleeing from Us, whereat the middle of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the second coming of Jesus (along with prophecies from other religions) were fulfilled past his forerunner the Báb in 1844 and then by the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies by Baha'u'llah is like to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Return, instead of accepting fulfillment in symbolic and spiritual ways. Baháʼís understand that the return of the Christ with a new name was intended by Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is ane of the simulated Jewish Messiah claimants considering he failed to fulfill any Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Gather all Jews back to the State of State of israel (Isaiah 43:five–half-dozen).
  3. Usher in an era of earth peace, and end all hatred, oppression, suffering and affliction. As information technology says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)
  4. Spread universal knowledge of the God of State of israel, which volition unite humanity every bit ane. As information technology says: "God will be King over all the globe ― on that mean solar day, God will be One and His Name will be 1" (Zechariah 14:9).[72]

Regarding the Christian idea that these prophecies volition be fulfilled during a "second coming," Ohr Samayach states "nosotros find this to exist a contrived answer, since there is no mention of a second coming in the Jewish Bible. Second, why couldn't God accomplish His goals the offset time round?"[73] Rabbi David Wolpe believes that the 2nd Coming was "grown out of genuine disappointment. [...] When Jesus died, true believers had to theologically recoup for the disaster."[74]

Rastafari [edit]

In the early on developments of the Rastafari religion, Haile Selassie (the Ethiopian Emperor) was regarded as a fellow member of the House of David, is worshipped as God incarnate,[75] and is thought to exist the "black Jesus" and "blackness messiah" – the second coming of Christ.[76] Information technology was claimed that Marcus Garvey preached the coming of the blackness messiah on the eve of Selassie'south coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the black people from the subjugation of European colonists.[77]

Paramahansa Yogananda's commentary [edit]

In modern times some traditional Indian religious leaders have moved to cover Jesus every bit an avatar, or incarnation, of God. In low-cal of this, the Indian guru Paramahansa Yogananda, author of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the two-volume set The Second Coming of Christ: The Resurrection of the Christ Inside You.[78] The volume offers a mystical interpretation of the Second Coming in which it is understood to exist an inner feel, something that takes place within the individual heart. In the introduction of this book, Yogananda wrote that the true Second Coming is the resurrection within you of the Space Christ Consciousness. Also stated in the Book of Luke – "Neither shall they say, Lo here! or, lo at that place! for, behold, the kingdom of God is within you." (Luke 17:21)

Daya Mata wrote in the preface of The 2d Coming of Christ that the "ii-book scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine commission to make manifest to the world the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote down his words, she shares – "the great Guru, his confront radiantly enraptured, every bit he records for the globe the inspired exposition of the Gospel teachings imparted to him through straight, personal communion with Jesus of Nazareth."[78] Larry Dossey, M.D., wrote that "Paramahansa Yogananda's The 2d Coming of Christ is one of the most important analyses of Jesus' teachings that exists....Many interpretations of Jesus' words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today's world."[79]

In modern culture [edit]

Jesus Christ returning to earth has been a theme in several movies and books, for case:

  • The Seventh Sign – 1988 film starring Demi Moore about a pregnant lady who discovers the 2nd Coming of Christ has rented a room from her, in society to begin the inaugural that will trigger the Apocalypse.
  • Left Behind – Movie- and book-franchise (1995– ) built by Tim LaHaye and Jerry B. Jenkins based on the time-period before, during and afterward the 2nd Coming of Christ.
  • End of Days – 1999 activeness-adventure film starring Arnold Schwarzenegger about a policeman who must stop Satan before he ends the globe.
  • Thief In the Night by William Bernard Sears – The popular Television receiver and radio personality plays the role of a detective in writing a book about identifying the clues and symbols from the Biblical prophecies of the return of the Christ that have been disregarded or misunderstood, and settles on a shocking conclusion (2002) [1961]. Oxford, UK: George Ronald. ISBN 0-85398-008-X.
  • SCARS: Christian Fiction End-Times Thriller past Patience Prence – 2010 novel about a daughter named Becky who struggles through the time of the Not bad Tribulation.[lxxx]
  • At the End of All Things by Stony Graves – 2011 novel about the days following the Rapture, and right before the Terminal War between God and Satan.[81]
  • The Second Coming: A Dear Story by Scott Pinsker – 2014 novel near two men who claim to be the 2nd Coming of Christ. Each claims that the other is a liar – but just one is telling the truth.[82]
  • Black Jesus – Adult Swim television serial (2014-2015 and 2019) created by Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-twenty-four hours Compton, California, and his efforts to spread love and kindness on a daily ground. He is supported in his mission by a small-simply-loyal group of downtrodden followers, while facing conflicts involving corrupt preachers, ethnic tensions, and the detest spreading activities of the manager of his apartment complex.

See also [edit]

  • False prophet
  • Inaugurated eschatology
  • Kalki
  • List of messiah claimants
  • List of people claimed to be Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The 2nd Coming" (poem), by William Butler Yeats

References [edit]

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  22. ^ "Catechism of the Cosmic Church 671".
  23. ^ Catholic Encyclopedia: General Judgment: "Few truths are more often or more conspicuously proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the 'Mean solar day of the Lord' (Joel 2:31; Ezekiel 13:5; 93-231700-six annals Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah 2:12), in which the nations will be summoned to judgment past the Fathers. In the New Testament the Parousia, or coming of Christ equally Judge of the world, is an oft-repeated doctrine. The Saviour Himself non only foretells the event but graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john one:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour requite a most prominent identify to this doctrine in their preaching (Acts 10:42; 17:31) and writings (Romans 2:5–16; fourteen:10; one Corinthians four:5; 2 Corinthians v:10; two Timothy iv:1; 2 Thessalonians 1:v; James 5:7). Besides the name Parusia (parousia), or Appearance (1 Corinthians 15:23; 2 Thessalonians ii:19), the 2d Coming is also chosen Epiphany, epiphaneia, or Appearance (2 Thessalonians 2:viii; one Timothy 6:xiv; 2 Timothy 4:1; Titus ii:13), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians 2:seven; 1 Peter 4:thirteen). The fourth dimension of the 2d Coming is spoken of as 'that Day' (2 Timothy 4:viii), 'the day of the Lord' (one Thessalonians 5:2), 'the twenty-four hours of Christ' (Philemon 1:6), 'the twenty-four hours of the Son of Man' (Luke 17:30), 'the last mean solar day' (John half dozen:39–40). The conventionalities in the general judgment has prevailed at all times and in all places within the Church. It is contained as an commodity of faith in all the ancient creeds: 'He ascended into heaven. From thence He shall come to guess the living and the dead' (Apostles' Creed). The two shall come up again with glory to judge both the living and the expressionless' (Nicene Creed). 'From thence they shall come to judge the living and the dead, at whose coming all men must rise with their bodies and are to render an account of their deeds' (Athanasian Creed). Relying on the say-so of Papias, several Fathers of the first four centuries advanced the theory of a m years' terrestrial reign of Christ with the saints to precede the stop of the World (run into article on MILLENNIUM). Though this thought is interwoven with the eschatological teachings of those writers, it in no mode detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."
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Bibliography [edit]

  • C. Southward. Lewis. (1960). The World's Last Nighttime and Other Essays. Harcourt Brace Jovanovich. ISBN 0-fifteen-698360-5
  • Max Heindel. How Shall Nosotros Know Christ at His Coming?, May 1913 (stenographic written report of a lecture, Los Angeles), ISBN 0-911274-64-2
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-iii-525-03619-8, 221–241
  • James Stuart Russell. The Parousia, A Careful Expect at the New Testament Doctrine of the Lord's Second Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Heaven and New Church, Affiliate 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold past the Lord in Daniel 7; 13, 14; and in Revelation 21; 1,two (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-one
  • Paramahansa Yogananda. The Second Coming of Christ: The Resurrection of the Christ Within Y'all. Self-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture XV: On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No Stop.", delivered by Cyril of Jerusalem in the mid-4th century.
  • "The 2nd Coming", a summary article.
  • A Critical Summary of "The Second Coming" past Westward.B Yeats-RiseNotes

mcguiregoomil.blogspot.com

Source: https://en.wikipedia.org/wiki/Second_Coming

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